7 Reasons Dr. John Walton is wrong on Genesis 1

The main thesis Dr. John Walton presents when speaking on Genesis chapter one is that the six days of creation were not about material creation, they were about function.  Walton is a Hebrew scholar and looks to the ancient near eastern texts to help interpret the book of Genesis.  From these writings he believes the people in ancient times thought in terms of function rather than material origins.   Therefore, Walton presents Genesis chapters 1-11 as the origin of functional purposes such as the origin of food instead of material trees and plants.  This article is limited to discussing Genesis chapter 1. 

1.  NOT FUNCTIONAL ELSEWHERE.  In his Genesis commentary (The New NIV Application Commentary: Genesis) Walton says the function for the fourth day creation of the sun, moon and stars is to provide the function of a calendar.  But the function concept does not hold up in other OT passages.   For example, stars in other OT passages do not represent a “calendar” function; they are seen as material objects.

Genesis 26:4 “I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed;
Nehemiah 4:21 So we carried on the work with half of them holding spears from dawn until the stars appeared.

Obviously the early Hebrew people saw the stars and understood them as material objects otherwise the concept of counting the stars would have no meaning.   If the stars are material in other parts of the OT why not include them as material in Genesis 1?  This is an inconsistency and does not allow for scripture to interpret scripture — a fundamental rule of biblical interpretation (hermeneutics).

2.  OT SPEAKS OFTEN OF THE MATERIAL WORLD.  A material world is seen very clearly throughout the OT.

Exodus 14:22 The sons of Israel went through the midst of the sea on the dry land, and the waters were like a wall to them on their right hand and on their left
Numbers 29:6  besides the burnt offering of the new moon and its grain offering, and the continual burnt offering and its grain offering, and their drink offerings, according to their ordinance, for a soothing aroma, an offering by fire to the LORD . . .

In the above verses we see that the Hebrews understood sea, land, waters and moon as material objects.  In fact it would be disfunctional to not be able to relate to material things as material.  Since the Hebrews understood and appreciated the material world in other OT passages why not Genesis 1-11?  Walton says that he interprets the creation days to be functional so that he can make Genesis “harmonize with modern science”.  (The New NIV Application Commentary: Genesis, p. 81)  In doing so he is skewing the interpretation of Genesis 1 to mean functions instead of material creations.  That goes against another fundamental rule of biblical hermeneutics — we are not to insert our worldview or bias into the interpretation.


Genesis 1:14-15  Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years;
and let them be for lights in the expanse of the heavens to give light on the earth”; and it was so.
Genesis 1:29-30  Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you;  and to every beast of the earth and to every bird of the sky and to everything that moves on the earth which has life, I have given every green plant for food”; and it was so.

These verses in Genesis 1 specifically state functions.  So when the author (through the inspiration of God) wants to tell us of a function he does so plainly by using the word “for” to indicate the function.  Therefore, it is logical the rest of Genesis 1 is describing material creation.  This point alone should raise very large red flags for any student of the Bible in regard to Walton’s interpretation of Genesis 1.

On page 84 of Walton’s NIV Commentary on Genesis he writes concerning the interpretation of Day One of creation, “What carries much more importance for the biblical author and in the ancient world in general is the affirmation that God created time.”   Walton is saying that Genesis 1:1-5 is not about God creating the material heavens, Earth and light but God created the function of time.  Then for Day Four Genesis 1:14-19  Walton says God did not create the material “lights in the expanse of the heavens”, including the sun and moon and stars, rather God created the function of a calendar.

I agree that the sun, moon and stars determine our calendar, but they also determine our time.  The 24-hour day is determined by the sun.  A sundial is a way to tell time.  I also agree that the “night and day” phrasing, found at the end of each day of creation, does concern time.  However, it is wrong to think that Day One is exclusively about the function of time since the Sun was not created till Day Four.

4.  FUNCTIONS & SYMBOLS ARE INTERPRETED.  Walton’s method of interpreting Genesis One as a series of functions is like interpreting the Days of Creation as a series of symbols.   Functions, like symbols are flexible allowing for biased interpretations  — a form of eisogesis.

In the following verses how do we know that the function for that day is as Walton says it is.

Genesis 1:3-5 Then God said, “Let there be light”; and there was light. God saw that the light was good; and God separated the light from the darkness. God called the light day, and the darkness He called night. And there was evening and there was morning, one day.

For DAY 1
How do we know that the function is time as Walton tells us?  Maybe God is more concerned about light & darkness and day & night rather than time?  After all that is what the passage states.  Also, the people didn’t wear watches back then. To make light and darkness to mean the function of time is to impose our cultural interpretation on the passage.  And it is on DAY 4 that the sun, moon and stars are made and their function is stated in the textGenesis 1:14 “…let them be for signs, and for seasons, and for days and years”   Even if we agree that DAY 1 includes a time element, clearly so does the sun on DAY 4.  

For DAY 2
Genesis 1:6-8  Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.”  God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so.  God called the expanse heaven. And there was evening and there was morning, a second day.

This passage speaks of an expanse and separation of waters and heaven.  There is no mention of rain, clouds, snow, hail or weather of any kind.  Yet Walton interprets this passage as having the function of weather.   Water is involved with weather but so is wind and temperature but there is no mention of these.  It would be a more plain and logical interpretation of the passage to say that the expanse is simply talking about material water and not the function of weather.

For DAY 3
Genesis 1:9-13  Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear“; and it was so.   God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good.   Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so.  The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good.  There was evening and there was morning, a third day. 

This passage says the waters and land appear, then vegetation, plants & trees.  Walton interprets the function for Day 3 to be the function of food.  Clearly the plants and trees bearing seed is for food as stated in Genesis 1:29  Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for youSo the Bible states the food function but there is more going on in DAY 3 than just food.  There is the land and the formation of seas.  In addition, what about the vegetation?  What about the plants and trees that are not for food?  So again to say that DAY 3 is just for describing the function of food is to short change the passage and I contend it is an absolute wrong interpretation of the passage.

5.  PROPER BIBLICAL INTERPRETATION IS READING WHAT IS THERE.   It is wrong to impose our own agenda on the Bible.   There are statements in Walton’s Genesis commentary that his intention was to “harmonize science and Scripture”.  P. 80   Recorded in 2005 in the Q&A session at Blackhawk Church in Madison, Wisconsin, Dr. Walton said that his wife (who is a biochemist) influenced him about science issues.  I too have bias and I am committed to a young Earth view but I am not changing the scriptures to fit my view as I believe Walton is doing.  Doing so is called eisegesis, which means to twist or reinterpret a passage, chapter or book of the Bible to fit one’s own bias or worldview.   Dr. Walton is reinterpreting the passages referring to material items to become functional items because it makes Genesis harmonize with the evolution worldview.

6.  THE BIBLE INTERPRETS THE BIBLE.  Walton’s interpretation of Genesis One is founded on references from the ancient near-eastern literature.  Though understanding the culture is important it is not as important as the Biblical text itself.  Nor is it as important as the context and what other Bible passages say.  I am not aware of any biblical or hermeneutical principle directing us to interpret historical text as functions, unless the function is stated in the text.  However, the opposite is true — for proper hermeneutical interpretation: the text is to be understood plainly unless there is context or type-of-literature issues leading us away from a plain interpretation.  That is a core principle of proper Biblical interpretation.   In the book Understand, by Walter A. Henrichsen, he writes, “The literal interpretation in context, therefore, is the only true interpretation.  If you don’t take a passage literally all sorts of fanciful interpretations may result.”p.54  In the book Scripture Twisting, by James W. Sire writes, “Esoteric interpretation assumes that the Bible does not mean what it says on the surface.”  The author sites Mary Baker Eddy, founder of Christian Science as an example of the danger of using the esoteric method of interpretation.

7.  LACKING HEBREW SCHOLAR SUPPORT.   I have not found any well-known largely published Hebrew scholars supporting Walton’s view.  There are well-known Christians supporting the function view of Genesis 1-11 but I haven’t found any well-known Hebrew scholars.  If the theory offers sound theology Hebrew scholars should be lining up to support it.  He does have Bruce Waltke, professor of Old Testament from Reformed Theological Seminary saying, the functions view “merits reflection” which is OK but not a ringing endorsement.  Walton has been speaking on this new view of Genesis for at least 10 years and he describes his view in the popular NIV commentary series on Genesis so it is not like the Hebrew scholars have not heard of it.   If you know of some well-known Hebrew scholars supporting Walton’s Genesis 1-11 view, let me know.   A negative review you should read:

In summary

I believe Walton’s view on Genesis 1 is wrong.  The plain reading of the passage is clear and makes sense.  There is no need to impose an outside interpretation unless you are trying to make it fit the old Earth view.  If God wanted the passage to be interpreted in functional terms He certainly knew how to speak of functions, which were specifically mentioned in the verses noted in #3.  When symbolism is brought ad hoc into the interpretation of the text it does indeed solve all problems because symbols can be interpreted to mean any number of things.  If the text is turned into symbolic language, it is an open door for the symbols to be interpreted by an enlightened leader – this is very dangerous.  In contrast, the Bible tells us that all Christians are to study and interpret the Bible.  Acts 17:11 Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.  Walton calls on the near-eastern texts to help him interpret Genesis 1.  Though outside texts can bring insights it should not be used to overturn the plain interpretation.  

The concept of, “the Bible is not written to us but it is written for us” in this case is being used to manipulate the scriptures to fit an old Earth view.  This phrase, “the Bible is not written to us but it is written for us”, can make us feel that since we can’t understand Hebrew and are not intimately familiar with the ancient near eastern texts, we shouldn’t interpret Genesis for ourselves.  On the contrary, the Bible transcends language, time and culture.  The Bible was not just written by men, it was written with the guidance and inspiration of the Holy Spirit.  Clearly prophecies written in the OT about Christ or future events were not fully understood by the human authors.   For example, in Psalm 22 is a powerful set of prophecies about the death of Christ.  David and the Holy Spirit may have intended different messages, but they are both true.   Prophecy often is dual in nature.  But the Bible is timeless with its messages applying to people of all ages.  The Bible was written by the inspiration of the Holy Spirit who is beyond time and culture.  I do agree that the Bible is to be interpreted in light of its original language, culture, type of literature  and other factors.  But let us not forget that God too is the author and He transcends time and culture.  Therefore we are encouraged to study the Bible for ourselves, we no longer need a priest or intermediary.

There is nothing too technical in Genesis 1 for the original recipients to understand.  Days, sun and moon, trees, animals and plants; they all show that God was creator in a fashion that showed His great power, might and creative genius.  Romans 1:20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. On the contrary, if God created over billions of years it makes Him look like a misfit; starting the creation, then stopping and then starting and stopping again.  Then there are all those extinctions  — why would God do that over billions of years?  God would have been extremely inefficient to use evolution to create.  The new atheists (Richard Dawkins, Sam Harris, Christopher Hitchens to name a few), in their books, love to use the old Earth concepts of God to reveal Him as weak, inept, inefficient, capricious and much worse.  David Gelernter, professor of computer science at Yale University wrote, “If there was an intelligent designer, what was his strategy? How did he manage to back himself into so many corners, wasting energy on so many doomed organisms? What was his purpose? And why did he do such a slipshod job? Why are we so disease prone, heartbreak prone, and so on?”   Indeed, why would God use evolution to create when it would only show Him as inept instead of all powerful?

Walton has a very attractive story about a house and a home.  I like the home idea but Genesis 1 is not talking about a house or a home or Gods temple, it is talking about creation.  The OT has numerous references to blessing of descendants will be like the stars in number.  If Genesis 1 is only about function, where is the explanation for the origin of the sun, moon and stars?  The majesty of God’s creation is throughout the scriptures.  It would be silly to make Genesis 1 about function in light of verses like:  Psalm 8:3 When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained;  These are considered as material objects to the author and recipients, not functions.

Rick Lanser MDiv, wrote, “By contending God does not address the initial creation of the material universe in Genesis 1, however, Walton runs into a major problem posed by Hebrews 11:3: “By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible” (NIV). The straightforward meaning of this verse is that God created all that is seen from what is not visible; for all intents and purposes, from nothing. If this concept was not derived from Genesis 1:1, from whence did the writer of Hebrews get it? Walton insists that God has chosen to be silent on this important matter. But the writer of Hebrews tells us that “by faith,” we understand that God “commanded” the visible universe to come into existence from no visible precursors. For us to know that God had issued such a command and to place faith in it, that command must have been recorded somewhere in the Hebrew Scriptures. Where? Genesis 1 is the obvious choice.”  

All the quoted biblical passages (accept the last one) are from the NASB.

Jim  Bendewald

11 thoughts on “7 Reasons Dr. John Walton is wrong on Genesis 1

  1. I agree with your conclusions, but do think you go to far to suggest that Walton is using his opinions to prop up an “old earth” view. I think very reasonable Christians can hold different views on how long God took to create everything, but you make assumptions about God when you say He would be “inept” (or similar such suggestions) to take billions of years. It makes it appear you are holding your position in order to combat evolution. That is also a separate subject. One can believe in God taking billions of years and not hold to evolution. You have great points, but they do not lead to a “young earth” position. That is a separate discussion. After all, if God wanted to take billions of years are we going to say He couldn’t or wouldn’t do it that way? He could have done it any way He chose for any number of reasons. If He did take billions of years……so what? Your conclusions that He would “somehow” be showing weakness are your own and not supported by the Bible. I’m not saying you are wrong, I am suggesting though that you need to be careful not to let your own biblical interpretations or prejudices creep into your analysis.

    Thanks for reading this (if you had the time to do so)……Carl

    1. Carl, thank you for taking the time to write a reasoned response. I agree that Christians can hold different views on how long God took to create but I don’t believe it is wise to accept the old Earth view as though it has merit scientifically or theologically. Concerning the “inept” God, what else would you call it for God to take billions of years of starting, stopping, death, suffering, mutations, disease, starting over and over to create the various body plans and genera of animals? As I stated in the article evolutionists love to mock Intelligent Design scientists for this. ID scientists don’t accept the Bible historical view of sin as the cause for death and disease so they have no reply to the evolutionist taunt. This is a mockery of God!

      You said that one can hold to billions of years and not accept evolution. Why would God bother to provide detailed genealogies going back to Adam and then in reality take billions of years to create? Why would God specifically state how He created, when He created, what He created on each day and then do it as though it could take place over billions of years? Romans 1:20 the creation is a reflection of His eternal power, so His divine nature can be clearly seen.

      Yes, God clearly could have created over billions of years but that is not what the Bible tells us. I appreciate your warning. I will reread the article and see if there is something to change in light of your comments. I would like to add why it is extremely important to accept the young Earth view. If creation took billions of years, then there was death and suffering before the fall. That in turn, removes profound explanations for the problem of pain and how to get right with God. Billions of years raises the question of a historical Adam and Eve. If they were part of a collection of hominids and not real then there was no literal “first Adam” then what is the need for a real historical “second Adam”? The issue of billions of years leads to a crumbling of the authority of scripture because you are taking historical scripture and turning it into symbolism at which point anything you don’t like you can just make it symbolic. This problem is profound with our youth and is clearly seen in how weak the evangelical church is in Europe today despite major revivals 100 years ago.

      I like to ask people, what do you consider to be the best empirical evidence in favor of evolution? Few people answer the question, and those who do point to something this is not testable empirically. So Christians are accepting Billions of years for what evidence? What evidence do you rely on that convinces you that God must have created over billions of years. I would like to know what it is.

      1. Thanks for replying. There are many (without looking it up I think there are 15 or so) positions that born again Christians take on the issue of creation. Each of these (and I know a few) are sincere and have reasons for their beliefs. What they all have in common is that they do not believe their position strikes at the message of salvation and they also believe they are interpreting the Bible in a literal fashion (inspired by God and without error and interpreted with trying to figure out the true intent of the human author(s) with the aid of the Holy Spirit.

        All that said…..I have been disappointed in my “young earth” friends and relatives in that many (if not most) believe that they have the only correct interpretation and that the others are tending toward heresy (no exaggeration here).

        You ask for what I base my belief in billions of years on and a quick response is that I think that is where the evidences leads. You will probably say I am choosing science over the Bible, but i would say that I am using knowledge to help me understand.

        I am sure you know that Christians once held the earth was stable and the the universe circled it. Those beliefs were supported by many (at least 11) Bible verses that so indicated this. It was the scientific evidence that sent Christians back to Scripture where they could see that the verses they were using had to be metaphors.

        Were they (and I suggest you) listening to science to determine this? The obvious answer is Yes. Without science we word still believe this.

        I also don’t think it is necessary to assume we know what God considered good. Perhaps an ecosystem that replenished itself (and yes, with animals eating each other) was His intent. And (as an aside with no Scripture for support) it seems silly to me that God would punish animals for a sin of a man.

        And the Romans verse says that death came to “all men” and in other NT verses it is even more clear that animals are not included with mankind in issues of sin and the afterlife (etc.)

        I respect your opinions, but not your interpretations. Other than the fact that “young earther’s are the only Christians I know who condemn other Christians (which reflects badly on Christ’s cause) I am mostly concerned that they believe they have the only correct interpretation on creation. I have often read and heard sincere leaders in that “movement” make the claim that people who don’t agree are distorting the correct biblical message.

        This concerns me because i am not aware that there is any Bible translation that has ever (going all the way back to the Hebrew scrolls and forward) been deemed the “correct one.” It has always been an matter that each individual discerns on their own.

        Finally (and I apologize for the length) my personal testimony (and that of many others I know) is that I became an agnostic because the Bible (as I was taught) was out of step with known facts. In fact, millions of young people are abandoning the church (as you referred to I think) and surveys have shown it is precisely because of the the church becoming irrelevant to them (naturally many of these no doubt are looking for excuses to live like they want to) and a good part of that is the inconsistency they see with what “young earther’s” are claiming.

        I am glad you know Christ as you savior………but I wish you and others like you would allow in your approach to this subject some liberty to at least admit that there are sincere Christians who have no problem with science.

        Also as regards evolution. That tends to be a red herring. I am not taking about that. It is a special and separate issue that is thrown at me because i believe in billions of years……….but I don’t believe we descended from anything other than the first humans God made from dirt – not a remake of some hominoid.

        Again, sorry for the length. May God bless you as you lead and direct others.


        1. I hope to keep this reply short. I agree there are many ways that Christians have tried to make the scriptures fit what they have come to believe “science” says. As you know science does not say anything, people do. There are qualified scientists on the old Earth side as well as the young Earth side. The question is where does the evidence lead. You have become convinced it leads to an Old Earth. That is fine but please do not say that science is on your side. That is a logical fallacy. Again, I ask you to point to empirical evidence that supports old Earth.

          I understand that God uses a variety of ways to bring people to Himself. Your testimony is important. It is yours and I believe it is real. However, I also believe the best (empirical) scientific evidence points to young Earth. A good example is the evidence we documented in our documentary DNA Battles:Were Adam and Eve Historical? I would like to say more but I have to run.

  2. Thanks again. It would be both fun and informative if we could grab a cup of coffee somewhere and talk. That isn’t gong to happen and I am happy to leave things where they are except to say that I don’t believe science is on anyone’s side (certainly not mine) but that it is a good thing for experts to explore the natural realm. Science is not a religion, it a search for facts and then an attempt to put the best construction on those facts to determine what they mean (or something like that).

    And, as we both know, it was science who enlightened the likes of Luther and Calvin and the Catholic Church and just about any other Christian alive at that time to conclude that the Bible did not teach an unmoving Earth in space which revolved around it. This is just an example of where science did inform biblical interpretation. I could give others, but the point is well made without that.

    No need to respond………thanks for the time you have taken.


  3. Hi Jim,
    Reading your article did get me thinking which is always a good thing, so thanks for that. I am though a bit confused about why there is a problem… ‘functional’ verses ‘material’ origins. I would have thought that in an good design, form (using materials of one sort or another) would follow function. So in purposeful design does not function come first?

    1. Hi Tony,

      As mentioned in my article, there are places in Genesis 1 which states the function: 17 God placed them in the expanse of the heavens to give light on the earth, 18 and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good.

      Walton makes up function for all the days of creation. He replaces material creation with function. Why would he do that? To try to persuade us that God created in six days but the description was not the the physical world it is function. He is using a Jedi mind trick! Oh, it is not about material things so it could have happened billions of years ago as the evolutionists predict.

      It is very sad that Bible scholars twist the scriptures to make room for godless crazy ideas.

      Lets read the Bible for what it says and stick to it. The evidence for creation is all over the place. See the video we have called Proteins Require Proteins. Jim

  4. >”Recorded in 2005 in the Q&A session at Blackhawk Church in Madison, Wisconsin, Dr. Walton said that his wife (who is a biochemist) and colleagues influenced him to accept an Old Earth view.”
    Give link and timestamps.

    1. The audio program is copyrighted so I am not going to post it. Dr. Walton credits his wife at 15:31. In summary, he says his wife is the scientist in the family. They have 29 years of marriage at the time of this recording. She gives him the science perspective. She reads the science literature. She helps helps him think well scientifically because that is not his natural ground at all. Most of the above lines are direct quotes. Regarding his colleagues, he said that they helped to review his commentary on Genesis.

      After listening to the audio again, I removed the inclusion of the colleagues and updated the wording regarding his wife.

  5. Through several years now I have found Dr. John Walton’s interpretation of Genesis the most convincing, robust, and faithful interpretation of Scripture that holds in highest regard examining what the Biblical author was trying to communicate to his audience and not superimposing our 21st century worldview or trying to force the Bible to say what we would like her to say to conform to what we want to believe. Now I am always open to improving my view based on clearer, more solid truth (in the spirit of 1 Thessalonians 5:21), and when I ran into this article, I was intrigued to read it and check if the reasons given to refute Walton’s view were solid and tight. However, I found them weak and fallacious. I don’t mean this disrespectfully but as a fellow Christian, I challenge you to research more your positions with an open mind especially with an organization like yours with a noble intention to help others know what you perceive to be God’s truth.
    There is a lot that could be said in response to your seven reasons and arguments but as lengthy as this response is, below are just some:
    Reason 1: “Not functional elsewhere”. Walton’s position is not that the Hebrew people did not believe in material objects or that Genesis 1 does not have materials objects (he even calls these functionaries). Walton actually explains that they clearly did understand and knew about material objects but from an origins standpoint they were more interested on the functions of creation (with those materials objects in them) and not on the materials (themselves) of creation. Walton’s point is that Genesis 1 is interested in a functional creation account and not a materials creation account and the Hebrew word used “bara” used in other parts of the bible is always used in a functional context and not material context (to your point about scripture interpreting scripture). The other passages you cited (Genesis 26:4, Nehemiah 4:21), are not creation accounts and there is no inconsistency as those passages are not talking about the creation of those stars. The material objects themselves in Genesis 1 were real and countable as they were in Genesis 26 (including, by the way, the material water referred to in Genesis 1:2 before the first day of “creation”).

    Reason 2: I think the point made against reason 1 applies here as well. I will just add regarding the statement made at the end about the other fundamental rule of biblical hermeneutics regarding “not inserting our worldview or bias into the interpretation”, Walton would wholeheartedly agree with that statement, as he repeats it frequently in his books. In fact, that is what he argues we are doing when we interpret Genesis 1 as a materials account (with or modern worldview and bias) when the Hebrew language and cultural context is of a functional account. In fact, I can see it in myself and the majority of people today we would be biased to read Genesis 1 as materials account without really playing close attention to the account and with some help from Hebrew word analysis and ancient cultural analysis.

    Reason 3-4: There is so much to respond on these and Walton is clearly misunderstood that probably best to recommend you studying more closely his points in his book “The lost World of Genesis One”.

    Reason 5: Walton is committed to reading the Bible at face value. I have read several of his books, heard several of his lectures and not once have I seen or heard him state that his intention is anything like “harmonize science and scripture” but quite the opposite, he states his intentions as understanding as clearly what the author wanted to communicate and the message the audience would have heard as he stresses that is where the biblical authority of the message lies. He is not willing to compromise with science anything that the Bible teaches through the authority of the author. In fact, he disagrees with Christian concordists that try to impose or interpret Bible verses as teaching what we know today in modern science (which is always evolving). I also have the Genesis NIV commentary, and at least the revision I have does not state ever his intention to harmonize Bible with science. He does believe after his deep study of Genesis 1 that there is no conflict with the bible and science but he did not arrive to this trying to harmonize them. The statement made in this reason 5 is so unlike Walton that I suggest to check those facts as it is likely someone’s misrepresentation of what Walton’s intention have been or are.

    Reason 6: Walton’s approach of interpretation does use Bible to interpret the Bible. He also uses ancient-near eastern literature as a window to the world of that era. The importance of someone studying and understanding the ancient near-eastern literature is so that we don’t impose our own worldview or bias as stated in Reason 2, but rather we put ourselves in their world to understand the message that both the author intended to give and the message the audience would have heard. Walton’s approach to Genesis is to read it at face value without being distorted by our biases. In my experience, once I was able to understand better about the Hebrew word context and about the cultural context the functional origins account in Genesis 1 becomes quite plain to see and a materials origins interpretation seems now so far-fetched, and yes, in light of the Bible itself in Genesis 1 and others passages.

    Reason 7: The question I would have is whether there are any Hebrew Scholars who can falsify either the Hebrew word interpretation or the Ancient Near East literature interpretation that Walton proposes? If there is indifference in Hebrew Scholars on jumping behind him (which I honestly don’t know), it would be incorrect to conclude that it is a reflection of how valid or not Walton’s research and conclusions are. I think what he states of specific Hebrew words or of specific characteristics of Ancient Near East culture based on literature can be easily falsifiable if they were not solid by another Scholar. I have not heard a direct refutation of these from the Hebrew scholars or an improved proposed interpretation model and that would be surprising if Walton’s research and conclusions were not strong. I am open to examine any though if there are. I thought before reading this article that it might have other Hebrew scholars arguments against or at least that the links would have them but did not find anything refuting him from a Hebrew scholarly or Ancient Near Eastern historian perspective.

    In conclusion, I don’t think any of the seven reasons given of why Walton is wrong were convincing and it seems like they are mostly a major misunderstanding of Walton’s views, intentions, and approach. For the sake of truth, the gospel, and the kingdom of God, I encourage all of us to continue to think through the different interpretation models critically, test them all, and hold on to what is good (1 Thes. 5:21)

    1. Dear Luis,

      First, I apologize for getting back to you after such a long delay. I found your message in my junk folder and I have not been very faithful at checking messages on the Evidence Press website.

      I appreciate your efforts in helping to defend Walton’s view. You have clearly given much thought to this argument which I very much appreciate. I believe Christians tend to sideline this issue as a non-essential issue. I consider it to be a fundamental issue because it affects our hermeneutics for the rest of the Bible.

      Acts 17:11 Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily, to see whether these things were so. With that in mind I offer the following:

      1. Please keep in mind I Cor. 1: 10-17 where Paul makes the point that we ought not to be divided over personalities. It seems to me you have lost the forest by focusing on the Walton trees. Walton aside, how do you or any normal person read Genesis 1-11? If we need a Hebrew scholar who makes extra biblical texts as the guide or overlay for the interpretation of Genesis then we are all in deep trouble. This is not how I understand the intention of Acts 17:11. Normal people are to check to see if these things are so.

      2. Let’s assume for a moment that Walton or some other Old Earth Creationist (OEC) is correct about Genesis 1-11. What does that mean for when did Adam and Eve live? If they were part of a hominid collection of 10,000 that Biologos suggests what does that mean for the origin of death and disease? Obviously, it began with life beginning 3.5 billion years ago. Then the references to Adam and Eve are really references to them as myth, as Walton is not afraid of making the serpent evidence of the myth. How is this any different than what the atheists say? Genesis is a myth – you cannot deny that. Do you? To follow this line of thinking diminishes all of scripture, diminishes God, it diminishes clear statements in Genesis 1-11 and elsewhere about creation.

      3. Walton’s view or any OEC view makes it so God did not need to create at all. After all, we can just trust what “science” says. Right? You did equate science with evolution so I suspect you agree with the Biologos thinking on all of this. But Romans 1:20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. I wonder why would God say He created in 6 days, provide detailed genealogies pointing back to 6,000 years ago but then actually create as though He was not needed accept to bring matter and energy into existence? Do you not see that the OEC views diminish God, His creation and why we should trust Him?

      4. What is science? In your point 5 you wrote, “. . . and at least the revision I have does not state ever his intention to harmonize Bible with science.” In making this statement about science I think you do not mean empirically verifiable science but historical science, namely evolution. But what is science? The word science comes from the Latin word Scientia which means knowledge. Science really is a search of knowledge in the real world. Science is not to be opposed to the Bible, certain scientists are the issue. Certain scientists hold to materialistic view that we are here by way of material means. But other scientists hold to the historical grammatical view that we and the universe were created by God as God spoke each of the material elements into existence. And the law of biogenesis affirms this view: life only comes from life. So please do not pit science with or against the Bible when “science” does not have a will or say. Scientists do.

      5. Finally, where is the empirical scientific evidence that so persuades you and Walton to give up the clear teaching of God’s word in exchange of mythologizing it? I know that the materialists have lots of people on their side. They have fancy stories to tell. But aside from their stories, provide for me even 1 or 2 empirical evidences that have so clearly persuaded you that the evolution side is correct? But please don’t talk to me about fossils, or transitional forms leading to humans, or homology and the like. They all are interpreted on the assumption evolution is true and are not based in empirical falsifiable evidence. So if you say, well there is no such evidence, evolution takes millions of years and cannot be empirically verified. Yea. So you want me and millions of other Christians to turn from the plain teaching of God’s word to a mythological view of Genesis 1-11 so you can agree with atheists and the intelligentsia that God did not really mean what He said. By the way, what is the main characteristic Jesus said of the devil? John 8:44 . . . Whenever he speaks a lie, he speaks from his own nature; for he is a liar, and the father of lies. Do you really think the devil has no part in this debate?

      For my favorite source of empirical evidence pointing to God as creator on every level see: Be sure to check out our other free videos at

      Luis, you are a smart guy. But as you know this is not about who is smarter. It is about what God said and actually did. I took a lot of time to thoughtfully reply to your letter. If you have somehow changed your mind on this topic, please tell me. If, however you want to debate me further or push back on what I have written, please do not. Our next documentary is — Earth Battles: How Old Is It? I think it could be our most powerful documentary yet revealing truth about God’s creation. It should be out before summer, 2020.

      God bless you. I do hope that you will examine the scriptures for yourself and not through the Walton and Biologos tainted lens.


Leave a Reply

Your email address will not be published. Required fields are marked *